第五回 賈寶玉神遊太虛境 警幻仙曲演紅樓夢

CHAPTER 5 Jia Bao-yu visits the Land of Illusion And the fairy Disenchantment performs the ‘Dream of Golden Days’ 

第四回中既將薛家母子在榮府中寄居等事略已表明,此回暫可不寫了。如今且說林黛玉自在榮府以來,賈母萬般憐愛,寢食起居一如寶玉,迎春、探春、惜春三個親孫女倒且靠後了。就是寶玉黛玉二人的親密友愛,也較別人不同,日則同行同坐,夜則同止同息,真是言和意順,略無參商。不想如今忽然來了一個薛寶釵,年紀雖大不多,然品格端方,容貌豐美,人多謂黛玉所不及。那寶釵卻又行為豁達,隨分從時,不比黛玉孤高自許,目無下塵,故深得下人之心。就是小丫頭們,亦多和寶釵親近。因此,黛玉心中便有些不忿。寶釵卻是渾然不覺。

From the moment Lin Dai-yu entered the Rong mansion, Grandmother Jia’s solicitude for her had manifested itself in a hundred different ways. The arrangements made for her meals and accommodation were exactly the same as for Bao-yu. The other three granddaughters, Ying-chun, Tan-chun and Xi-chun, were relegated to a secondary place in the old lady’s affections, and the objects of her partiality themselves began to feel an affection for each other which far exceeded what they felt for any of the rest. Sharing each other’s company every minute of the day and sleeping in the same room at night, they developed an understanding so intense that it was almost as if they had grown into a single person. And now suddenly this Xue Bao-chai had appeared on the scene—a young lady who, though very little older than Dai-yu, possessed a grown-up beauty and aplomb in which all agreed Dai-yu was her inferior. Moreover, in contrast to Dai-yu with her alt of lofty self-sufficiency and total obliviousness to all who did not move on the same exalted level as herself, Bao-chai had a generous, accommodating disposition which greatly endeared her to subordinates, so that even the tiniest maid looked on Miss Bao-chai as a familiar friend. Dai-yu could not but feel somewhat put out by this—a fact of which Bao-chai herself, however, was totally unaware.

那寶玉也在孩提之間,況他天性所稟,一片愚拙偏僻,視姊妹兄弟皆出一意,並無親疏遠近之別。如今與黛玉同隨賈母一處坐臥,故略比別的姊妹熟慣些;既熟慣,便更覺親密;既親密,便不免一時有不虞之隙,求全之毀。這日,不知為何,二人言語有些不和起來,黛玉又在房中獨自垂淚。寶玉也自悔言語冒撞,前去俯就,那黛玉方漸漸的回轉過來。

As for Bao-yu, he was still only a child, moreover, whom nature had endowed with the eccentric obtuseness of a simpleton. Brothers, sisters, cousins, were all one to him. In his relationships with people he made no distinction between one person and another. If his relationship with Dai-yu was exceptional, it was because greater proximity—since she was living with him in his grandmother’s quarters—made her more familiar to him than the rest; and greater familiarity bred greater intimacy. And of course, with greater intimacy came the occasional tiffs and misunderstandings that are usual with people who have a great deal to do with each other. One day the two of them had fallen out over something or other and the argument had ended with Dai-yu crying alone in her room and Bao-yu feeling remorsefully that perhaps he had spoken too roughly. Presently he went in to make his peace with her and gradually, very gradually, Dai-yu’s equanimity was restored.

因東邊寧府花園內梅花盛開,賈珍之妻尤氏乃治酒請賈母、邢夫人、王夫人等賞花。是日,先帶了賈蓉夫妻二人來面請賈母等於早飯後過來,就在會芳園遊玩,先茶後酒。不過是寧榮二府眷屬家宴,並無別樣新文趣事可記。

The Winter plum in the gardens of the Ning Mansion was now at its best, and this particular day Cousin Zhen’s wife, You-shi, had some wine taken into the gardens and came over in person, bringing her son Jia Rong and his young wife with her, to invite Grandmother Jia, Lady Xing and Lady Wang to a flower-viewing party. Grandmother Jia and the rest went round as soon as they had finished their breakfast. The party was in the All-scents Garden. It began with tea and continued with Wine, and as it was a family gathering confined to the ladies of the Ning and Rong households, nothing particularly worth recording took place.

一時,寶玉倦怠,欲睡中覺。賈母命人好生哄著,歇息一回再來。賈蓉之妻秦氏便忙笑道:「我們這裡有給寶二叔收拾下的屋子,老祖宗放心,只管交給我就是了。」因向寶玉的奶娘丫鬟等道:「嬤嬤姐姐們,請寶二叔跟我這裡來。」賈母素知秦氏是極妥當的人,--因他生得嬝娜纖巧,行事又溫柔和平,乃重孫媳中第一個得意之人--見他去安置寶玉,自然是放心的了。

At one point in the party Bao-yu was overcome with tiredness and heaviness and expressed a desire to take an afternoon nap. Grandmother Jia ordered some of the servants to go back to the house with him and get him comfortably settled, adding that they might return with him later when he was rested; but Qin-shi, the little wife of Jia Rong, smilingly proposed an alternative. ‘We have got just the room here for Uncle Bao. Leave him to me, Grannie dear! He will be quite safe in my hands.’ She turned to address the nurses and maidservants who were in attendance on Bao-yu. ‘Come, my dears! Tell Uncle Bao to follow me.’ Grandmother Jia had always had a high opinion of Qin-shi’s trustworthiness—she was such a charming, delightful little creature, the favourite among her great-granddaughters-in-law—and was quite content to leave the arrangements to her.

當下秦氏引了一簇人來至上房內間,寶玉抬頭看見是一幅畫貼在上面,人物固好,其故事乃是「燃藜圖」,心中便有些不快。又有一副對聯,寫的是:「世事洞明皆學問,人情練達即文章。」及看了這兩句,縱然室宇精美,鋪陳華麗,亦斷斷不肯在這裡了,忙說:「快出去!快出去!」

Qin-shi conducted Bao-yu and his little knot of attendants to an inner room in the main building. As they entered, Bao-yu glanced up and saw a painting hanging above them on the opposite wall. The figures in it were very finely executed. They represented Scholarly Diligence in the person of the Han philosopher Liu Xiang at his book, obligingly illuminated for him by a supernatural being holding a large flaming torch. Bao-yu found the painting—or rather its subject—distasteful. But the pair of mottoes which flanked it proved the last straw:

True learning implies a clear insight into human activities. Genuine culture involves the skillful manipulation of human relationships.

In vain the elegant beauty and splendid furnishings of the room! Qin-shi was given to understand in no uncertain terms that her uncle Bao-yu wished to be out of it at once.

秦氏聽了,笑道:「這裡還不好,往那裡去呢?要不,就往我屋裡去罷。」寶玉點頭微笑。一個嬤嬤說道:「那裡有個叔叔往侄兒房裡睡覺的禮呢?」秦氏笑道:「不怕他惱,他能多大了?就忌諱這些個?上月你沒有看見我那個兄弟來了?雖然和寶二叔同年,兩個人要站在一處,只怕那一個還高些呢。」寶玉道:「我怎麼沒有見過?你帶他來我瞧瞧。」眾人笑道:「隔著二三十里,那裡帶去?見的日子有呢。」

‘If this is not good enough for you,’ said Qin-shi with a laugh, ‘where are  we going to put you? — unless you would like to have your rest in my bedroom.’ A little smile played over Bao-yu’s face and he nodded. The nurses were shocked. ‘An uncle sleep in the bedroom of his nephew’s wife! Who ever heard of such a thing!’ Qin-shi laughed again. ‘He won’t misbehave. Good gracious, he’s only a little boy! We don’t have to worry about that sort of thing yet! You know my little brother who came last month: he’s the same age as Uncle Bao, but if you stood them side by side I shouldn’t be a bit surprised if he wasn’t the taller of the two.’ ‘Why haven’t I seen your brother yet?’ Bao-yu demanded. ‘Bring him in and let me have a look at him!’ The servants all laughed. ‘Bring him in? Why, he’s ten or twenty miles away! But I expect you’ll meet him one of these days.’

說著大家來至秦氏臥房。剛至房中,便有一股細細的甜香襲人。寶玉便覺眼餳骨軟,連說:「好香!」入房,向壁上看時,有唐伯虎畫的「海棠春睡圖」,兩邊有宋學士秦太虛寫的一副對聯云:「嫩寒鎖夢因春冷,芳氣襲人是酒香。」案上設著武則天當日鏡室中設的寶鏡。一邊擺著趙飛燕立著舞過的金盤,盤內盛著安祿山擲過傷了太真乳的木瓜。上面設著壽昌公主於含章殿下臥的寶榻,懸的是同昌公主製的連珠帳。寶玉含笑道:「這裡好,這裡好!」秦氏笑道:「我這屋子大約神仙也可以住得了。」說著,親自展開了西施浣過的紗衾,移了紅娘抱過的鴛枕。於是眾奶母伏侍寶玉臥好了,款款散去,只留下襲人、媚人、晴雯、麝月四個丫鬟為伴。秦氏便叫小丫鬟們好生在簷下看著貓兒打架。

In the course of this exchange the party had made its way to Qin-shi’s bedroom. As Bao-yu entered, a subtle whiff of the most delicious perfume assailed his nostrils, making a sweet stickiness inside his drooping eyelids and causing all the joints in his body to dissolve. ‘What a lovely smell!’ He repeated the words several times over. Inside the room there was a painting by Tang Yin entitled ‘Spring Slumber’ depicting a beautiful woman asleep under a crab-apple tree, whose buds had not yet opened. The painting was flanked on either side by a pair of calligraphic scrolls inscribed with a couplet from the brush of the Song poet Qin Guan:

(on one side) The coldness of spring has imprisoned the soft buds in a wintry

dream; (on the other side) The fragrance of wine has intoxicated the beholder with imagined flower-scents.

On a table stood an antique mirror that had once graced the tiring-room of the lascivious empress Wu Ze-tian. Beside it stood the golden platter on which Flying Swallow once danced for her emperor’s delight. And on the platter was that very quince which the villainous An Lu-shan threw at beautiful Yang Gui-fei, bruising her plump white breast. At the far end of the room stood the priceless bed on which Princess Shou-yang was sleeping out of doors under the eaves of the

Han-zhang Palace when the plum-flower lighted on her forehead and set a new fashion for coloured patches. Over it hung a canopy commissioned by Princess Tong-chang entirely fashioned out of ropes of pearls.

‘I like it here,’ said Bao-yu happily. ‘My room,’ said Qin-shi with a proud smile, ‘is lit for an immortal to sleep in.’ And she unfolded a quilted coverlet, whose silk had been laundered by the fabulous Xi Shi, and arranged the double head-rest that Hong-niang once carried for her amorous mistress, The nurses now helped Bao-yu into bed and then tiptoed out, leaving him attended only by his four young maids: Aroma, Skybright, Musk, and Ripple. Qin-shi told them to go outside and stop the cats from lighting on the eaves.

那寶玉纔合上眼,便恍恍惚惚的睡去,猶似秦氏在前,悠悠蕩蕩,跟著秦氏到了一處。但見朱欄玉砌,綠樹清溪,真是人跡不逢,飛塵罕到。寶玉在夢中歡喜,想道:「這個地方兒有趣!我若能在這裡過一生,雖然失了家也願意,強如天天被父母先生管束呢!」正在胡思之間,聽見山後有人作歌曰:       

春夢隨雲散,飛花逐水流。寄言眾兒女,何必覓閒愁?

As soon as Bao-yu closed his eyes he sank into a confused sleep in which Qin-shi was still there yet at the same time seemed to be drifting along weightlessly in front of him. He followed her until they came to a place of marble terraces and vermilion balustrades where there were green trees and crystal streams. Everything in this place was so clean and so pure that it seemed as if no human foot could ever have trodden there or floating speck of dust ever blown into it. Bao-yu’s dreaming self rejoiced. ‘What a delightful place!’ he thought. ‘If only I could spend all my life here! How much nicer it would be than living under the daily restraint of my parents and teachers!’ These idle reflections were interrupted by someone singing a song on the other side of a hill:

‘Spring’s dream-time will like drifting clouds disperse, Its flowers snatched by a flood none can reverse. Then tell each nymph and swain ‘Tis folly to invite love’s pain!’

寶玉聽了,是個女孩兒的聲氣。歌音未息,早見那邊走出一個麗人來,蹁躚嬝娜,與凡人大不相同。有賦為證:

方離柳塢,乍出花房。但行處,鳥驚庭樹;將到時,影度迴廊。仙袂乍飄兮,聞麝蘭之馥郁;荷衣欲動兮,聽環珮之鏗鏘。靨笑春桃兮,雲髻堆翠;唇綻櫻顆兮,榴齒含香。盼纖腰之楚楚兮,風迴雪舞;耀珠翠之的的兮,鴨綠鵝黃。出沒花間兮,宜嗔宜喜;徘徊池上兮,若飛若揚。蛾眉欲顰兮,將言而未語;蓮步乍移兮,欲止而仍行。羨美人之良質兮,冰清玉潤;慕美人之華服兮,熌爍文章。愛美人之容貌兮,香培玉篆;比美人之態度兮,鳳翥龍翔。其素若何?春梅綻雪。其潔若何?秋蕙披霜。其靜若何?松生空谷。其豔若何?霞映澄塘。其文若何?龍遊曲沼。其神若何?月射寒江。--遠慚西子,近愧王嬙。奇矣哉!生於孰地?來自何方?信矣乎瑤池不二,紫府無雙。果何人哉若斯之美也?

It was the voice of a girl. Before its last echoes had died away, a beautiful woman appeared in the quarter from which the voice had come, approaching him with a floating, fluttering motion. She was quite unlike any earthly lady, as the following poem will make clear:

She has left her willow-tree house, from her blossoming bower stepped out; For the birds betray where she walks through the trees that cluster about, And a shadow athwart the winding walk announces that she is near, And a fragrance of musk and orchid from fluttering fairy sleeves, And a tinkle of girdle-gems that falls on the ear At each movement of her dress of lotus leaves.

A peach-tree blossoms in her dimpling cheek; Her cloud-coiled tresses are halcyon-sleek; And she reveals, through parted cherry lips, Teeth like pomegranate pips. Her slim waist’s sinuous swaying calls to mind The dance of snowflakes with the waltzing wind; Hair ornaments of pearl and halcyon blue Outshine her painted forehead’s golden hue. Her face, through blossoms fleetingly disclosed, To mirth or ire seems equally disposed; And as by the waterside she goes, Hovering on light-stepping toes, A half-incipient look of pique Says she would speak, yet would not speak; While her feet, with the same irresolution, Would halt, yet would not interrupt their motion. I contemplate her rate complexion, Ice-pure and lade-like in perfection;

I marvel at her glittering dress, Where art lends grace to sumptuousness;

I wonder at her fine-cut featured—Marble, which fragrance marks as one with living creatures; And I admire her queenly gait, Like stately dance of simurgh with his mate. Her purity I can best show In plum-trees flowering in the snow

Her chastity I shall recall In orchids white at first frost-fall; Her tranquil nature will prevail, Constant as lone pine in an empty vale; Her loveliness as dazzled make As sunset gilding a pellucid lake; Her glittering elegance I can compare With dragons in an ornamental mere; Her dreamy soulfulness most seems Like wintry waters in the moon’s cold beams. The beauties of days gone by by her beauty are all abashed.

Where was she born, and from whence descended? Immortal I judge her, fresh come from fairy feastings by the Jasper Pool, Or from fluting in starry balls, some heavenly concert ended.

寶玉見是一個仙姑,喜的忙來作揖,笑問道:「神仙姐姐,不知從那裡來,如今要往那裡去?我也不知這裡是何處,望乞攜帶,攜帶。」那仙姑道:「吾居離恨天之上,灌愁海之中,乃放春山遣香洞太虛幻境警幻仙姑是也。司人間之風情月債,掌塵世之女怨男癡。因近來風流冤孽,纏綿於此,是以前來訪察機會,佈散相思。今日與爾相逢,亦非偶然。此離吾境不遠,別無他物,僅有自採仙茗一盞,親釀美酒一甕,素練魔舞歌姬數人,新填《紅樓夢》仙曲十二支。可試隨吾一遊否?」

Observing delightedly that the lady was a fairy, Bao-yu hurried forward and saluted her with a smile. ‘Madam Fairy, I don’t know where you have come from or where you are going to, but as I am quite lost in this place, will you please take me with you and be my guide?’ ‘I am the fairy Disenchantment,’ the fairy woman replied. ‘I live beyond the Realm of Separation, in the Sea Of Sadness. There is a Mountain of Spring Awakening which rises from the midst of that sea, and on that mountain is the Paradise of the Full-blown Flower, and in that paradise is the Land of Illusion, which is my home. My business is with the romantic passions, love-debts, girlish heartbreaks and male philandering of your dust-stained, human world.

The reason I have come here today is that recently there has been a heavy concentration of love-karma in this area, and I hope to be able to find an opportunity of distributing a quantity of an amorous thoughts by implanting them in the appropriate breasts. My meeting you here today is no accident but a part of the same project.

‘This place where we are now is not so very far from my home. I have not much to offer you, but would you like to come back with me and let me try to entertain you? I have some fairy tea, which I picked myself. You could have a cup of that. And I have a few jars of choice new wine of my own brewing. I have also been rehearsing a fairy choir and a troupe of fairy dancers in a twelve-part suite which I recently composed called A Dream of Golden Days”. I could get them to perform it for you. What do you think?’

寶玉聽了,喜躍非常,便忘了秦氏在何處了,竟隨了仙姑至一個所在。忽然前面有一座石牌橫建,上書「太虛幻境」四大字,兩邊一副對聯,乃是:「假作真時真亦假,無為有處有還無。」轉過牌坊,便是一座宮門,上面橫書著四個大字,道是:「孽海情天」,也有一副對聯,大書云:「厚地高天,堪歎古今情不盡;痴男怨女,可憐風月債難酬。」

Bao-yu was so excited by this invitation that he quite forgot to wonder what had become of Qin-shi in his eagerness to accompany the fairy. As he followed her, a big stone archway suddenly loomed up in front of them on which THE LAND OF ILLUSION was Written in large characters. A couplet in smaller characters was inscribed on either side of the arch:

Truth becomes fiction when the fiction’s true; Real becomes not-real when the unreal’s real.

Having negotiated the archway, they presently came to the gateway of a palace. The following words were inscribed horizontally above the lintel: SEAS OF PAIN AND SKIES OF PASSION whilst the following words were inscribed vertically on the two sides:

Ancient earth and sky Marvel that love’s passion should outlast all time.

Star-crossed men and maids Groan that love’s debts should be so hard to pay.

寶玉看了,心下自思道:「原來如此。但不知何為『古今之情』?又何為『風月之債』?從今倒要領略,領略。」寶玉只顧如此一想,不料早把些邪魔招入膏肓了。當下隨了仙姑,進入二層門內,只見兩邊配殿皆有匾額對聯。一時看不盡許多,惟見幾處寫著的是:「癡情司」,「結怨司」,「朝啼司」,「暮哭司」,「春感司」,「秋悲司」。看了,因向仙姑道:「敢煩仙姑引我到那各司中遊玩遊玩,不知可使得麼?」仙姑道:「此中各司存的是普天下所有的女子過去未來的簿冊,爾乃凡眼塵軀,未便先知的。」寶玉聽了,那裡肯捨?又再四的懇求。那警幻便說:「也罷,就在此司內略隨喜隨喜罷。」寶玉喜不自勝,抬頭看這司的匾上,乃是「薄命司」三字,兩邊寫著對聯道:「春恨秋悲皆自惹,花容月貌為誰妍?」

‘I see,’ said Bao-yu to himself. ‘I wonder what the meaning of “passion that outlasts all time” can be. And what are “love’s debts”? From now on I must make an effort to understand these things.’ He could not, of course, have known it, but merely by thinking this he had invited the attentions of the demon Lust, and at that very moment a little of the demon’s evil poison had entered Bao-yu’s body and lodged itself in the innermost recesses of his heart.

Wholly unconscious of his mortal peril, Bao-yu continued to follow the fairy woman. They passed through a second gateway, and Bao-yu saw a range of palace buildings ahead of them on either hand. The entrance to each building had a board above it proclaiming its name, and there were couplets on either side of the doorways. Bao-yu did not have time to read all of the names, but he managed to make out a few, viz:

DEPARTMENT OF FOND INFATUATION

DEPARTMENT OF CRUEL REJECTION

DEPARTMENT OF EARLY MORNING WEEPING

DEPARTMENT OP LATE NIGHT SOBBING

DEPARTMENT OF SPRING FEVER

DEPARTMENT OF AUTUMN GRIEF

寶玉看了,便知感歎。進入門中,只見有十數個大櫥,皆用封條封著。看那封條上,皆有各省地名。寶玉一心只揀自己家鄉的封條看,只見那邊櫥上封條大書「金陵十二釵正冊」。寶玉因問:「何為『金陵十二釵正冊』?」警幻道:「即爾省中十二冠首女子之冊,故為正冊。」寶玉道:「常聽人說,金陵極大,怎麼只十二個女子?如今單我們家裡,上上下下就有幾百個女孩兒。」警幻微笑道:「一省女子固多,不過擇其緊要者錄之。兩邊二櫥則又次之,餘者庸常之輩便無冊可錄了。」

‘Madam Fairy,’ said Bao-yu, whose interest had been whetted by what he had managed to read, ‘couldn’t you take me inside these offices to have a look around?’ ‘In these offices,’ said the fairy woman, ‘are kept registers in which are recorded the past, present and future of girls from all over the world. It is not permitted that your earthly eyes should look on things that are yet to come.’

Bao-yu was most unwilling to accept this answer, and begged and pleaded so persistently that at last Disenchantment gave in. ‘Very well. You may make a very brief inspection of this office here.’ Delighted beyond measure, Bao-yu raised his head and read the notice above the doorway: DEPARTMENT OP THE ILL-FATED FAIR

The couplet inscribed vertically on either side of the doorway was as follows:

Spring grieves and autumn sorrows were by yourselves provoked. Flower faces, moonlike beauty were to what end disclosed? Bao-yu grasped enough of the meaning to be affected by its melancholy.

Passing inside, he saw a dozen or more large cupboards with paper strips pasted on their doors on which were written the names of different provinces. He was careful to look out for the one belonging to his own area and presently found one on which the paper strip said ‘Jinling, Twelve Beauties of; Main Register’. Bao-yu asked Disenchantment what this meant, and she explained that it was a register of the twelve most out-standing girls of his home province.

‘People all say what a big place Jinling is,’ said Bao-yu. ‘Surely there should be more than just twelve names? Why, even in my own home, if you count the servants, there must be altogether several hundred girls.’  ‘Certainly there area great many girls in the whole province,’ said Disenchantment with a smile, ‘but only the most important ones have been selected for recording in this register. The registers in the cupboards on either side contain two other selections from the same area. But of the host of ordinary girls outside those three dozen we keep no records.’

寶玉再看下首一櫥,上寫著「金陵十二釵副冊」;又一櫥,上寫著「金陵十二釵又副冊」。寶玉便伸手先將又副冊櫥門開了,拿出一本冊來。揭開看時,只見這首頁上畫的,既非人物,亦非山水,不過是水墨滃染,滿紙烏雲濁霧而已。後有幾行字跡,寫道是:

Bao-yu glanced at the other two cupboards referred to by Disenchantment. One was labelled ‘Jinling, Twelve Beauties of; Supplementary Register No.1’; the other was labelled ‘Jinling, Twelve Beauties of; Supplementary Register No.2’. Stretching out his hand he opened the door of the second one, took out Supplementary Register No.2, which was like a large album, and opened it at the first page. It was a picture, but not of a person or a view. The whole page was covered with dark ink washes representing storm-clouds or fog, followed on the next page by a few lines of verse:

霽月難逢,彩雲易散。心比天高,身為下賤。風流靈巧招人怨。壽夭多因誹謗生,多情公子空牽念。

Seldom the moon shines in a cloudless sky, And days of brightness all too soon pass by. A noble and aspiring mind In a base-born frame confined, Your charm and wit did only hatred gain, And in the end you were by slanders slain, Your gentle lord’s solicitude in vain.

寶玉看了不甚明白。又見後面畫著一簇鮮花,一床破蓆。也有幾句言詞,寫道是:

枉自溫柔和順,空云似桂如蘭。堪羨優伶有福,誰知公子無緣!

Bao-yu could not make much sense of this, and turned to the next page. It was another picture, this time of a bunch of fresh flowers and a worn-out mat, again followed by a few limes of verse.

What price your kindness and compliance, Of sweetest flower the rich perfume? You chose the player fortune favoured, Unmindful of your master’s doom.

寶玉看了,益發解說不出是何意思。遂將這一本冊子擱起來,又去開了副冊櫥門,拿起一本冊來,打開看時,只見首頁也是畫,卻畫著一株桂花,下面有一方池沼,其中水涸泥乾,蓮枯藕敗。後面書云:

根並荷花一莖香,平生遭際實堪傷。自從兩地生孤木,致使香魂返故鄉。

Bao-yu was even more mystified by this than by the first page, and laying the album aside, opened the door of the cupboard marked ‘Supplementary Register No. I’ and took out the album from that.

As in the previous album, the first page was a picture. It represented a branch of cassia with a pool underneath. The water in the pool had dried up and the mud in the bottom was dry and cracked. Growing from it was a withered and broken lotus plant. The picture was followed by these lines:

Your stem grew from a noble lotus root, Yet your life passed, poor flower, in low repute. The day two earths shall bear a single tree, Your soul must fly home to its own country.

Once more failing to make any sense of what he saw, Bao-yu picked up the Main Register to look at. In this album the picture on the first page represented two dead trees with a jade belt hanging in their branches and on the ground beneath them a pile of snow in which a golden hairpin lay half-buried. This was followed by a quatrain:

One was a pattern of female virtue, One a wit who made other wits seem slow.

The jade belt in the greenwood hangs, The gold pin is buried beneath the snow.

Bao-yu could not make much sense of this, and turned to the next page. It was another picture, this time of a bunch of fresh flowers and a worn-out mat, again followed by a few limes of verse.

What price your kindness and compliance, Of sweetest flower the rich perfume? You chose the player fortune favoured, Unmindful of your master’s doom.

Bao-yu was even more mystified by this than by the first page, and laying the album aside, opened the door of the cupboard marked ‘Supplementary Register No. I’ and took out the album from that.

As in the previous album, the first page was a picture. It represented a branch of cassia with a pool underneath. The water in the pool had dried up and the mud in the bottom was dry and cracked. Growing from it was a withered and broken lotus plant. The picture was followed by these lines:

Your stem grew from a noble lotus root, Yet your life passed, poor flower, in low repute. The day two earths shall bear a single tree, Your soul must fly home to its own country.

寶玉看了又不解。又去取那正冊看時,只見頭一頁上畫著是兩株枯木,木上懸著一圍玉帶;地下又有一堆雪,雪中一股金簪。也有四句詩道:       

可歎停機德,堪憐詠絮才!玉帶林中掛,金簪雪裡埋。

Once more failing to make any sense of what he saw, Bao-yu picked up the Main Register to look at. In this album the picture on the first page represented two dead trees with a jade belt hanging in their branches and on the ground beneath them a pile of snow in which a golden hairpin lay half-buried. This was followed by a quatrain:

One was a pattern of female virtue, One a wit who made other wits seem slow.

The jade belt in the greenwood hangs, The gold pin is buried beneath the snow.

寶玉看了仍不解,待要問時,知他必不肯洩漏天機,待要丟下,又不捨,遂往後看。只見畫著一張弓,弓上掛著一個香櫞。也有一首歌詞云:

二十年來辨是非,榴花開處照宮闈。三春爭及初春景?虎兔相逢大夢歸。

Still Bao-yu was unable to understand the meaning. He would have liked to ask, but he knew that Disenchantment would be unwilling to divulge the secrets of her immortal world. Yet though he could make no sense of the book, for some reason he found himself unable this time to lay it down, and continued to look through it to the end.

The picture that followed was of a bow with a citron hanging from it, followed by what looked like the words of a song:

You shall, when twenty years in life’s hard school are done, In pomegranate-time to palace halls ascend. Though three springs never could with your first spring compare, When hare meets tiger your great dream shall end.

後面又畫著兩個人放風箏,一片大海,一隻大船,船中有一女子,掩面泣涕之狀。畫後也有四句,寫著道:       

才自精明志自高,生於末世運偏消。清明涕送江邊望,千里東風一夢遙。後面又畫著幾縷飛雲,一灣逝水。其詞曰:

富貴又何為?襁褓之間父母違。展眼弔斜暉,湘江水逝楚雲飛。後面又畫著一塊美玉,落在泥污之中。其斷語云:

欲潔何曾潔?云空未必空。可憐金玉質,終陷淖泥中!後面忽畫一惡狼,追撲一美女,有欲啖之意。其下書云:

子係中山狼,得志便猖狂。金閨花柳質,一載赴黃粱!後面便是一所古廟,裡面有一美人在內看經獨坐。其判云:

勘破三春景不長,緇衣頓改昔年粧。可憐繡戶侯門女,獨臥青燈古佛旁!後面是一片冰山,山上有一只雌鳳。其判云:

凡鳥偏從末世來,都知愛慕此生才。一從二令三人木,哭向金陵事更哀!後面又是一座荒村野店,有一美人在那裡紡績。其判曰:

勢敗休云貴,家亡莫論親。偶因濟劉氏,巧得遇恩人。詩後又畫一盆茂蘭。旁有一位鳳冠霞帔的美人。也有判云:

桃李春風結子完,到頭誰似一盆蘭?如冰水好空相妒,枉與他人作笑談。詩後又畫一座高樓,上有一美人懸梁自盡。其判云:

情天情海幻情身,情既相逢必主淫。漫言不肖皆榮出,造釁開端實在寧。

Next was a picture of two people flying a kite. There was also a large expanse of sea with a boat in it and a girl in the boat who had buried her face in her hands and appeared to be crying. This was followed by a quatrain:

Blessed with a shrewd mind and a noble heart, Yet born in time of twilight and decay, In spring through tears at river’s bank you gaze, Borne by the wind a thousand miles away.

The next picture showed some scudding wisps of cloud and a stretch of running water followed by these words:

What shall avail you rank and riches, Orphaned while yet in swaddling bands you lay? Soon you must mourn your bright sun’s early setting. The Xiang flows and the Chu clouds sail away.

Next was a picture showing a beautiful jade which had fallen into the mud, followed by words of judgement:

For all your would-be spotlessness And vaunted otherworldliness, You that look down on common flesh and blood, Yourself impure, shall end up in the mud.

Next was a striking picture of a savage wolf pursuing a beautiful girl. He had just seized her with his jaws and appeared to be about to eat her. Underneath it was written:

Paired with a brute like the wolf in the old fable, Who on his saviour turned when he was able, To cruelty not used, your gentle heart Shall, in a twelvemonth only, break apart.

After this was an old temple with a beautiful girl sitting all on her own inside it reading a Buddhist sutra. The words said:

When you see through the spring scene’s transient state, A nun’s black habit shall replace your own. Alas, that daughter of so great a house By Buddha’s altar lamp should sleep alone!

Next was an iceberg with a hen phoenix perched on the top of it, and these words:

This phoenix in a bad time came; All praised her great ability. ‘Two’ makes my riddle with a man and tree: Returning south in tears she met calamity.

Next was a cottage in a deserted village inside which a beautiful girl sat spinning, followed by these words:

When power is lost, rank matters not a jot; When families fall, kinship must be forgot. Through a chance kindness to a country wife Deliverance came for your afflicted life.

This was followed by a picture of a vigorously growing orchid in a pot, beside which stood a lady in full court dress. The words said:

The plum-tree bore her fruit after the rest, Yet, when all’s done, her Orchid was the best. Against your ice-pure nature all in vain The tongues of envy wagged; you felt no pain.

The picture after that showed an upper room in a tail building in which a beautiful girl was hanging by her neck from a beam, having apparently taken her own life. The words said:

Love was her sea, her sky; in such excess Love, meeting with its like, breeds wantonness. Say not our troubles all from Rong’s side came; For their beginning Ning must take the blame.

寶玉還欲看時,那仙姑知他天分高明,性情穎慧,恐泄漏天機,便掩了卷冊,笑向寶玉道:「且隨我去遊玩奇景,何必在此打這悶葫蘆?」

Bao-yu would have liked to see some more, but the fairy woman, knowing how intelligent and sharp-witted he was, began to fear that she was in danger of becoming responsible for a leakage of celestial secrets, and so, snapping the album shut, she said with a laugh, ‘Come with me and we will do some more sight-seeing. Why stay here puzzling your head over these silly riddles?’

寶玉恍恍惚惚,不覺棄了卷冊,又隨警幻來至後面。但見畫棟雕簷,珠簾繡幕,仙花馥郁,異草芬芳,真好所在也!正是:「光搖朱戶金鋪地,雪照瓊窗玉作宮。」又聽警幻笑道:「你們快出來迎接貴客!」一言未了,只見房中走出幾個仙子來,荷袂蹁躚,羽衣飄舞,嬌若春花,媚如秋月。見了寶玉,都怨謗警幻道:「我們不知係何貴客,忙的接出來。姐姐曾說今日今時必有個絳珠妹子的生魂前來遊玩,故我等久待,何故反引這濁物來污染清淨女兒之境?」

Next moment, without quite knowing how it happened, Bao-yu found that he had left the place of registers behind him and was following Disenchantment through the rear parts of the palace. Everywhere there were buildings with ornately carved and painted eaves and rafters, their doorways curtained with strings of pearls and their interiors draped with embroidered hangings. The courtyards outside them were full of deliciously fragrant fairy blooms and rare aromatic herbs.

Gleam of gold pavement flashed on scarlet doors, And in jade walls jewelled casements snow white shone.

‘Hurry, hurry! Come out and welcome the honoured guest!’ he heard Disenchantment calling to someone inside, and almost at once a bevy of fairy maidens came running from the palace, lotus-sleeves fluttering and feather-skirts billowing, each as enchantingly beautiful as the flowers of spring or the autumn moon. Seeing Bao-yu, they began to reproach Disenchantment angrily.

‘So this is your “honoured guest”! What do you mean by making us hurry out to meet him? You told us that today at this very hour the dream-soul of our darling Crimson Pearl was coming to play with us, and we have been waiting I don’t know how long for her arrival. And now, instead, you have brought this disgusting creature to pollute our pure, maidenly precincts. What’s the idea ?’

寶玉聽如此說,便嚇的欲退不能,果覺自形污穢不堪。警幻忙攜住寶玉的手,向眾仙姬笑道:「你等不知原委。今日原欲往榮府去接絳珠,適從寧府經過,偶遇榮寧二公之靈,囑吾云:『吾家自國朝定鼎以來,功名奕世,富貴流傳,已歷百年;奈運終數盡,不可挽回!我等之子孫雖多,竟無可以繼業者。惟嫡孫寶玉一人,稟性乖張,用情怪譎,雖聰明靈慧,略可望成,無奈吾家運數合終,恐無人規引入正。幸仙姑偶來,望先以情欲聲色等事警其癡頑,或能使他跳出迷人圈子,入於正路,亦吾兄弟之幸矣。』

At these words Bao-yu was suddenly overwhelmed with a sense of the uncleanness and impurity of his own body and sought in vain for somewhere to escape to; but Disenchantment held him by the hand and advanced towards the fairy maidens with a conciliatory smile.

‘Let me tell you the reason for my change of plan. It is true that I set off for the Rong mansion with the intention of fetching Crimson Pearl, but as I was passing through the Ning mansion on my way, I happened to run into the Duke of Ning–guo and his brother the Duke of Rong-guo and they laid a solemn charge on me which I found it hard to refuse. ‘“In the hundred years since the foundation of the present dynasty,” they said, “several generations of our house have distinguished themselves by their services to the Throne and have covered themselves with riches and honours; but now its stock of good fortune has run out, and nothing can be done to replenish it. And though our descendants are many, not one of them is worthy to carry on the line. The only possible exception, our great-grandson Bao-yu, has inherited a perverse, intractable nature and is eccentric and emotionally unstable; and although his natural brightness and intelligence augur well, we fear that owing to the fated eclipse of our family’s fortunes there will be no one at hand to give the lad proper guidance and to start him off along the right lines. ‘“May we profit from the fortunate accident of this encounter, Madam, to entreat you to take the boy in hand for us? Could you perhaps initiate him in the pleasures of the flesh and all that sort of thing in such a way as to shock the silliness out of him? In that way he might stand a chance of escaping some of the traps that people fall into and be able to devote himself single-mindedly to the serious things of life. It would be such a kindness if you would do this for us.”

如此囑吾,故發慈心,引彼至此。先以他家上中下三等女子的終身冊籍,令其熟玩,尚未覺悟;故引了再到此處,遍歷那飲饌聲色之幻,或冀將來一悟,未可知也。」說畢,攜了寶玉入室。但聞一縷幽香,不知所焚何物,寶玉不禁相問。警幻冷笑道:「此香乃塵世所無,爾如何能知!此係諸名山勝境初生異卉之精,合各種寶林珠樹之油所製:名為『群芳髓』。」

‘Hearing the old gentlemen so earnest in their entreaty, I was moved to compassion and agreed to bring the boy here. I began by letting him have a good look at the records of the three grades of girls belonging to his own household; but the experience did not bring any awareness; and so I have brought him to this place for another attempt. It is my hope that a full exposure to the illusions of feasting, drinking, music and dancing may succeed in bringing about an awakening in him some time in the future.’

Having concluded her explanation, she led Bao-yu indoors. At once he became aware of a faint, subtle scent, the source of which he was quite unable to identify and about which he felt impelled to question Disenchantment. ‘How could you possibly know what it was,’ said Disenchantment with a somewhat scornful smile, ‘since this perfume is not to be found anywhere in your mortal world? It is made from the essences of rare plants found on famous mountains and other places of great natural beauty, culled when they are new-grown and blended with gums from the pearl-laden trees that grow in the jewelled groves of paradise. It is called “Belles Se Fanent”.’

寶玉聽了,自是羨慕。於是大家入座,小鬟捧上茶來。寶玉覺得香清味美,迥非常品,因又問何名。警幻道:「此茶出在放春山遣香洞,又以仙花靈葉上所帶的宿露烹了,名曰『千紅一窟』。」寶玉聽了,點頭稱賞,因看房內,瑤琴、寶鼎、古畫、新詩,無所不有。更喜窗下亦有唾絨,奩間時漬粉污。壁上也掛著一副對聯,書云:「幽微靈秀地,無可奈何天。」寶玉看畢,因又請問眾仙姑姓名:一名癡夢仙姑,一名鍾情大士,一名引愁金女,一名度恨菩提,各各道號不一。

Bao-yu expressed his admiration. The company now seated themselves, and some little maids served them with tea. Bao-yu found its fragrance fresh and clean and its flavour delicious, totally unlike those of any earthly blend he knew. He asked Disenchantment for the name. ‘The leaves are picked in the Paradise of the Full-blown Flower on the Mountain of Spring Awakening,’ Disenchantment informed him. ‘It is infused in water collected from the dew that lies on fairy flowers and leaves. The name is “Maiden’s Tears”.’

Bao-yu nodded attentively and commended the tea. Looking around the room he noticed various musical instruments, antique bronzes, paintings by old masters, poems by new poets, and other hallmarks of gracious living. He was particularly delighted to observe some rouge-stained pieces of cotton-wool lying on the window-sill—evidently the aftermath of some fairy-woman’s toilet. A pair of calligraphic scrolls hung on the wall, making up the following couplet:

Earth’s choicest spirits in the dark lie hid: Heaven ineluctably enforced their fate.

After reading the scrolls, Bao-yu asked to be introduced to the fairy maidens. They had a strange assortment of names. One was called Dream-of-bliss, another was called Loving-heart, a third Ask-for-trouble, a fourth Past-regrets, and the rest all had names that were equally bizarre.

少刻,有小鬟來調桌安椅,擺設酒饌。正是:「瓊漿滿泛玻璃盞,玉液濃斟琥珀杯。」寶玉因此酒香冽異常,又不禁相問。警幻道:「此酒乃以百花之蕊,萬木之汁,加以麟髓鳳乳釀成,因名為『萬艷同杯』。」寶玉稱賞不迭。

Presently the little maids came in again and proceeded to arrange some chairs around a table and to lay it with food and wine for a feast. In the words of the poet, Celestial nectar filled the crystal cup, and liquid gold in amber goblets glowed. The wine’s bouquet was delectable, and once again Bao-yu could not resist asking about it. ‘This wine,’ said Disenchantment, ‘is made from the petals of hundreds of different kinds of flowers and extracts from thousands of different sorts of trees. These are blended and fermented with kylin’s marrow and phoenix milk. Hence its name, “Lachrymae Rerum”’ Bao-yu praised it enthusiastically.

飲酒間,又有十二個舞女上來請問演何詞曲。警幻道:「就將新制紅樓夢十二支演上來。」舞女們答應了,便輕敲檀板,款按銀箏。聽他歌道是:「開闢鴻蒙,」方歌了一句,警幻道:「此曲不比塵世中所填傳奇之曲,必有生旦淨末之則,又有南北九宮之限。此或詠歎一人,或感懷一事,偶成一曲,即可譜入管弦,若非個中人,不知其中之妙。料爾亦未必深明此調,若不先閱其稿,後聽其歌,反成嚼蠟矣。」說畢,回頭命小鬟取了紅樓夢原稿來,遞與寶玉。寶玉接過來,一面目視其文,耳聆其歌曰:

紅樓夢引子

開闢鴻濛,誰為情種?都只為風月情濃,趁著這奈何天,傷懷日,寂寥時,試遣愚衷:因此上,演出這懷金悼玉的紅樓夢。

As they sat drinking wine, a troupe of twelve dancers entered and inquired what pieces they should perform for the company’s entertainment. ‘You can do the twelve songs of my new song-and-dance suite “A Dream of Golden Days”,’ said Disenchantment.

At once the sandalwood clappers began, very softly, to beat out a rhythm, accompanied by the sedate twang of the Zheng’s silver strings and by the voice of a singer.

‘When first the world from chaos rose…’

The singer had got no further than the first line of the first song when Disenchantment interrupted. ‘This suite,’ she told Bao-yu, ‘is not like the music-dramas of your earthly composers in which there are always the fixed parts of sheng, dan, jing, mo and so on, and set tunes in the various Northern and Southern modes. In my suite each song is an elegy on a single person or event and the tunes are original compositions which we have orchestrated ourselves. You need to know what the songs are about in order to appreciate them properly. I should not imagine you are very familiar with this sort of entertainment; so unless you read the libretto of the songs first before listening to them, I fear you may find them rather insipid.’

Turning to one of the maids, she ordered her to fetch the manuscript of her libretto of ‘A Dream of Golden Days’ and gave it to Bao-yu to read, so that he could listen to the songs with one eye on the text. These were the words in Disenchantment’s manuscript:  

Prelude: A Dream of Golden Days

When first the world from chaos rose, Tell me, how did love begin?

The wind and moonlight first did love compose. Now woebegone And quite cast down In low estate I would my foolish heart expose, And so perform This Dream of Golden Days,

And all my grief for my lost loves disclose.

終身誤

都道是金玉良緣,俺只念木石前盟。空對著山中高士晶瑩雪,終不忘世外仙姝寂寞林。歎人間,美中不足今方信:縱然是齊眉舉案,到底意難平!

First Song: The Mistaken Marriage

Let others all Commend the marriage rites of gold and jade; I still recall The bond of old by stone and flower made; And while my vacant eyes behold Crystalline snows of beauty pure and cold, From my mind can not be banished That fairy wood forlorn that from the world has vanished. How true I find That every good some imperfection bolds! Even a wife so courteous and so kind No comfort’ brings to my afflicted mind.

枉凝眉

一個是閬苑仙葩,一個是美玉無瑕。若說沒奇緣,今生偏又遇著他;若說有奇緣,如何心事終虛化?一個枉自嗟呀,一個空勞牽掛。一個是水中月,一個是鏡中花。想眼中能有多少淚珠兒,怎禁得秋流到冬盡,春流到夏?

卻說寶玉聽了此曲,散漫無稽,未見得好處,但其聲韻悽惋,竟能銷魂醉魄。因此也不問其原委,也不究其來歷,就暫以此釋悶而已。因又看下面道:

Second Song: Hope Betrayed

One was a flower from paradise, One a pure jade without spot or stain.

If each for the other one was not intended, Then why in this life did they meet again? And yet if fate bad meant them for each other, Why was their earthly meeting all in vain? In vain were all her sighs and tears, In vain were all his anxious fears: All, insubstantial, doomed to pass, As moonlight mirrored in the water Or flowers reflected in a glass. Row many tears from those poor eyes could flow, Which every season rained upon her woe?

恨無常

喜榮華正好,恨無常又到。眼睜睜,把萬事全拋。蕩悠悠,芳魂銷耗。望家鄉,路遠山高,故向爹娘夢裡相尋告:兒命已入黃泉,天倫呵,須要退步抽身早!

Third Song: Mutability,

In the full flower of her prosperity Once more came mortal mutability, Bidding her, with both eyes wide, All earthly things to cast aside, And her sweet soul upon the airs to glide. So far the road back home did seem That to her parents in a dream Thus she her final duty paid: ‘I that now am but a shade, Parents dear, For your happiness I fear: Do not tempt the hand of fate! Draw back, draw back, before it is too late!’

分骨肉

一帆風雨路三千,把骨肉家園齊來拋閃。恐哭損殘年,告爹娘,休把兒懸念:自古窮通皆有定,離合豈無緣?從今分兩地,各自保平安。奴去也,莫牽連!

Fourth Song: From Dear Ones Parted

Sail, boat, a thousand miles through rain and wind, Leaving my home and dear ones far behind. I fear that my remaining years will waste away in homesick tears. Father dear and mother mild, Be not troubled for your child! From of old our rising, falling Was ordained; so now this parting. Each in another land must be; Each for himself must fend as best he may; Now I am gone, oh. do not weep for me!

樂中悲

襁褓中,父母歎雙亡。縱居那綺羅叢,誰知嬌養?幸生來英豪闊大寬宏量,從未將兒女私情,略縈心上,好一似霽月光風耀玉堂。廝配得才貌仙郎,博得個地久天長,準折得幼年時坎坷形狀。終久是雲散高唐,水涸湘江:這是塵寰中消長數應當,何必枉悲傷?

Fifth Song: Grief Amidst Gladness  

While you still in cradle lay, Both your parents passed away Though born to silken luxury, No warmth or kind indulgence came your way. Yet yours was a generous, open-hearted nature, And never could be snared or soured By childish piques and envious passions—You were a crystal house by wind and moonlight scoured. Matched to a perfect, gentle husband, Security of bliss at last it seemed, And all your childish miseries redeemed. But soon alas! the clouds of Gao-tang faded, The waters of the Xiang ran dry. In our grey world so are things always ordered: What then avails it to lament and sigh?

世難容

氣質美如蘭,才華馥比仙,天生成孤癖人皆罕。你道是啖肉食腥膻,視綺羅俗厭;卻不知太高人愈妒,過潔世同嫌。可歎這青燈古殿人將老,孤負了紅粉朱樓春色闌!到頭來,依舊是風塵骯髒違心願,好一似無瑕白玉遭泥陷。又何須王孫公子歎無緣?

Sixth Song: All at Odds

Heaven made you like a flower, With grace and wit to match the gods, Adding a strange, contrary nature That set you with the test at odds. Nauseous to you the world’s rank diet, Vulgar its fashion’s gaudy dress: But the world envies the superior And hates a too precious daintiness. Sad it seemed that your life should in dim-lit shrines be wasted, All the sweets of spring untasted: Yet, at the last, Down into mud and shame your hopes were cast, Like a white, flawless jade dropped in the muck, Where only wealthy rakes might bless their luck.

喜冤家

中山狼,無情獸,全不念當日根由,一味的驕奢淫蕩貪歡媾。覷著那侯門豔質同蒲柳,作踐的公府千金似下流。歎芳魂豔魄,一載蕩悠悠!

Seventh Song: Husband and Enemy

Zhong-shan wolf, Inhuman sot, Who for past kindnesses cared not a jot! Bully and spendthrift, reckless in debauch, For riot or for whoring always hot! A delicate young wife of gentle stock To you was no more than a lifeless block, And bore, when you would rant and rave, Treatment fat worse than any slave; So that her delicate, sweet soul In just a twelvemonth from its body stole.

虛花悟

將那三春看破,桃紅柳綠待如何?把這韶華打滅,覓那清淡天和。說什麼天上夭桃盛,雲中杏蕊多?到頭來,誰見把秋捱過?則看那白楊村裡人嗚咽,青楓林下鬼吟哦,更兼著連天衰草遮墳墓。這的是昨貧今富人勞碌,春榮秋謝花折磨。似這般生關死劫誰能躲?聞說道西方寶樹喚婆娑,上結著長生果。

Eighth Song: The Vanity of Spring

When triple spring as vanity was seen, What use the blushing flowers, the willows green? From youth’s extravagance you sought release To win chaste quietness and heavenly peace. The hymeneal peach-blooms in the sky, The flowering almond’s blossoms seen on high Dismiss, since none, for sure, Can autumn’s blighting frost endure. Amidst sad aspens mourners sob and sigh, In maple woods the poor ghosts thinly cry, And under the dead grasslands lost graves lie. Now poor, now rich, men’s lives in toil are passed To be, like summer’s pride, cut down at last. The doors of life and death all must go through. Yet this I know is true: In Paradise there grows a precious tree Which bears the fruit of immortality.

聰明累

機關算盡太聰明,反算了卿卿性命!生前心已碎,死後性空靈。家富人寧,終有個家亡人散各奔騰。枉費了意懸懸半世心,好一似蕩悠悠三更夢。忽喇喇,似大廈傾,昏慘慘,似燈將盡。呀!一場歡喜忽悲辛,歎人世,終難定!

Ninth Song: Caught By Her Own Cunning

Too shrewd by half, with such finesse you wrought That your own life in your own toils was caught; But long before you died your heart was slain, And when you died your spirit walked in vain. Fall’n the great house once so secure in wealth, Each scattered member shifting for himself; And half a life-time’s anxious schemes Proved no more than the stuff of dreams. Like a great building’s tottering crash, Like flickering lampwick burned to ash, Your scene of happiness concludes in grief: For worldly bliss is always insecure and brief.

留餘慶

留餘慶,留餘慶,忽遇恩人。幸娘親,幸娘親,積得陰功。勸人生:濟困扶窮,休似俺那愛銀錢忘骨肉的狠舅奸兄!正是乘除加減,上有蒼穹。

Tenth Song: The Survivor

Some good remained, Some good remained: The daughter found a friend in need Through her mother’s one good deed. So let all men the poor and meek sustain, And from the example of her cruel kin refrain, Who kinship scorned and only thought of gain. For far above the constellations One watches all and makes just calculations.

晚韶華

鏡裡恩情,更那堪夢裡功名!那美韶華去之何迅?再休提繡帳鴛衾,只這戴珠冠,披鳳襖,也抵不了無常性命!雖說是人生莫受老來貧,也須要陰騭積兒孫。氣昂昂頭戴簪纓,光燦燦胸懸金印,威赫赫爵祿高登,昏慘慘黃泉路近。問古來將相可還存?也只是虛名兒與後人欽敬。

Eleventh Song: Splendour Come Late

Favour, a shadow in the glass; Fame, a dream that soon would pass: The blissful flowering-time of youth soon fled, Soon, too, the pleasures of the bridal bed. A pearl-encrusted crown and robes of state Could not for death untimely compensate; And though each man desires Old age from want made free, True blessedness requires A clutch of young heirs at the knee. Proudly upright

The head with cap and hands of office on, And gleaming bright Upon his breast the gold insignia shone. An awesome sight To see him so exalted stand! – Yet the black night Of death’s dark frontier lay close at hand. All those whom history calls great Left only empty names for us to venerate.

好事終

畫梁春盡落香塵。擅風情,秉月貌,便是敗家的根本。箕裘頹墮皆從敬,家事消亡首罪寧,宿孽總因情!

Twelfth Song: The Good Things Have An End  

Perfumed was the dust that fell From painted beams where springtime ended. Her sportive heart And amorous looks The ruin of a mighty house portended. The weakness in the line began with Jing; The blame for the decline lay first in Ning; But retribution all was of Love’s fashioning.

飛鳥各投林

為官的,家業凋零;富貴的,金銀散盡;有恩的,死裡逃生;無情的,分明報應;欠命的,命已還;欠淚的,淚已盡:冤冤相報實非輕,分離聚合皆前定。欲知命短問前生,老來富貴也真徼倖。看破的,遁入空門;痴迷的,枉送了性命:好一似食盡鳥投林,落了片白茫茫大地真乾淨!

Epilogue: The Birds Into The Wood Have Flown

The office jack’s career is blighted, The rich man’s fortune now all vanished, The kind with life have been requited, The cruel exemplarily punished; The one who owed a life is dead, The tears one owed have all been shed. Wrongs suffered have the wrongs done expiated; The couplings and the sundering were fated. Untimely death sin in some past life shows, But only luck a blest old age bestows. The disillusioned to their convents fly, The still deluded miserably die. Like birds who, having fed, to the woods repair, They leave the landscape desolate and bare.

歌畢,還要歌副曲。警幻見寶玉甚無趣味,因歎:「癡兒竟尚未悟!」那寶玉忙止歌姬,不必再唱,自覺朦朧恍惚,告醉求臥。警幻便命撤去殘席,送寶玉至一香閨繡閣中。其間鋪陳之盛乃素所未見之物。更可駭者,早有一位仙姬在內,其鮮豔嫵媚,大似寶釵,嬝娜風流,又如黛玉。正不知是何意,忽見警幻說道:「塵世中多少富貴之家,那些綠窗風月,繡閣煙霞,皆被那些淫污紈袴與流蕩女子玷辱了。更可恨者,自古來,多少輕薄浪子皆以好色不淫為飾,又以情而不淫作案,此皆飾非掩醜之語耳。好色即淫,知情更淫。是以巫山之會、雲雨之歡,皆由既悅其色、復戀其情所致。吾所愛汝者,乃天下古今第一淫人也。」

Having reached the end of this suite, the singers showed signs of embarking on another one. Disenchantment observed with a sigh that Bao-yu was dreadfully bored. ‘Silly boy! You still don’t understand, do you?, Bao-yu hurriedly stopped the girls and told them that they need not sing any more. He felt dizzy and his head was spinning. He explained to Disenchantment that he had drunk too much and would like to lie down. At once she ordered the remains of the feast to be removed and conducted Bao-yu to a dainty bedroom. The furnishings and hangings of the bed were more sumptuous and eautiful than anything he had ever seen. To his intense surprise there was a fairy girl sitting in the middle of it. Her rose-fresh beauty reminded him strongly of Bao-chai, but there was also something about her of Dai-yu’s delicate charm. As he was pondering the meaning of this apparition, he suddenly became aware that Disenchantment was addressing him.

‘In the rich and noble households of your mortal world, too many of those bowers and boudoirs where innocent tenderness and sweet girlish fantasy should reign are injuriously defiled by coarse young voluptuaries and loose, wanton girls. And what is even more detestable, there are lways any number of worthless philanderers to protest that it is woman’s beauty alone that inspires them, or loving feelings alone, unsullied by any taint of lust. They lie in their teeth! To be moved by woman’s beauty is itself a kind of lust. To experience loving feelings is, even more assuredly, a kind of lust. Every act of love, every carnal congress of the sexes is brought about precisely because sensual delight in beauty has kindled the feeling of love.

‘The reason I like you so much is because you are full of lust. You are the most lustful person I have ever known in the whole world!’

寶玉聽了,嚇的慌忙答道:「仙姑差了。我因懶於讀書,家父母尚每垂訓飭,豈敢再冒『淫』字?況且年紀尚幼,不知『淫』為何事。」警幻道:「非也。淫雖一理,意則有別。如世之好淫者,不過悅容貌,喜歌舞,調笑無厭,雲雨無時,恨不能盡天下之美女供我片時之趣興,此皆皮膚濫淫之蠢物耳。如爾,則天分中生成一段癡情,吾輩推之為意淫。惟『意淫』二字可心會而不可口傳,可神通而不可語達。汝今獨得此二字,在閨閣中雖可為良友,卻於世道中未免迂闊怪詭,百口嘲謗,萬目睚眥。今既遇爾祖寧榮二公,剖腹深囑,吾不忍子獨為我閨閣增光,而見棄於世道,故引子前來,醉以美酒,沁以仙茗,警以妙曲,再將吾妹一人--乳名兼美,表字可卿者--許配與汝。今夕良時,即可成姻。不過令汝領略此仙閨幻境之風光尚然如此,何況塵世之情景呢?從今後,萬萬解釋,改悟前情,留意於孔孟之間,委身於經濟之道。」說畢,便秘授以「雲雨」之事,推寶玉入房中,將門掩上自去。

Bao-yu was scared by the vehemence of her words. ‘Madam Fairy, you are wrong! Because I am lazy over my lessons, Mother and Father still have to scold me quite often; but surely that doesn’t make me lustful? I’m still too young to know what they do, the people they use that word about.’ ‘Ah, but you are lustful!’ said Disenchantment. ‘In principle, of course, all lust is the same. But the word has many different meanings.

For example, the typically lustful man in the common sense of the word is a man who likes a pretty face, who is fond of singing and dancing, who is inordinately given to flirtation; one who makes love in season and out of season, and who, if he could, would like to have every pretty girl in the world at his disposal, to gratify his desires whenever he felt like it. Such a person is a mere brute. His is a shallow, promiscuous kind of lust. ‘But your kind of lust is different. That blind, defenceless love with which nature has filled your being is what we call here “lust of the mind”. “Lust of the mind” cannot be explained in words, nor, if it could, would you be able to grasp their meaning. Either you know what it means or you don’t.

‘Because of this “lust of the mind” women will find you a kind and understanding friend; but in the eyes of the world I am afraid it is going to make you seem unpractical and eccentric. It is going to earn you the jeers of many and the angry looks of many more.

‘Today I received a most touching request on your behalf from your ancestors the Duke of Ning-guo and the Duke of Rong-guo. And as I cannot bear the idea of your being rejected by the world for the greater glory of us women, I have brought you here. I have made you drunk with fairy wine. I have drenched you with fairy tea. I have admonished you with fairy songs. And now I am going to give you my little sister Two-in-one—”Ke-qing” to her friends—to be your bride.

‘The time is propitious. You may consummate the marriage this very night. My motive in arranging this is to help you grasp the fact that, ‘since even in these immortal precincts love is an illusion, the love of your dust-stained, mortal world must be doubly an illusion. It is my earnest hope that, knowing this, you will henceforth be able to shake yourself free of its entanglements and change your previous way of thinking, devoting your mind seriously to the teachings of Confucius and Mencius and your person wholeheartedly to the betterment of society.’

Disenchantment then proceeded to give him secret instructions in the art of love; then, pushing him gently inside the room, she closed the door after him and went away.

那寶玉恍恍惚惚,依著警幻所囑,未免有兒女之事,難以盡述。至次日,便柔情繾綣,軟語溫存,與可卿難解難分。因二人攜手出去遊玩之時,忽至一個所在,但見荊榛遍地,狼虎同群,迎面一道黑溪阻路,並無橋梁可通。正在猶豫之間,忽見警幻從後追來,說道:「快休前進!作速回頭要緊!」寶玉忙止步問道:「此係何處?」警幻道:「此乃迷津,深有萬丈,遙亙千里,中無舟楫可通,只有一個木筏,乃木居士掌柁,灰侍者撐篙,不受金銀之謝,但遇有緣者渡之。爾今偶遊至此,設如墜落其中,便深負我從前諄諄警戒之語了。」話猶未了,只聽迷津內響如雷聲,有許多夜叉海鬼,將寶玉拖將下去。嚇得寶玉汗下如雨,一面失聲喊叫:「可卿救我!」嚇得襲人輩眾丫鬟忙上來摟住,叫:「寶玉,不怕,我們在這裡呢。」

Dazed and confused, Bao-yu nevertheless proceeded to follow out the instructions that Disenchantment had given him, which led him by predictable stages to that act which boys and girls perform together and which it is not my intention to give a full account of here. Next morning he lay for a long time locked in blissful tenderness with Ke-qing, murmuring sweet endearments in her ear and unable to tear himself away from her. Eventually they emerged from the bedroom hand in hand to walk together out-of-doors.

Their walk seemed to take them quite suddenly to a place where only thorn-trees grew and wolves and tigers prowled around in pairs. Ahead of them the road ended at the edge of a dark ravine. No bridge connected it with the other side. As they hesitated, wondering what to do, they suddenly became aware that Disenchantment was running up behind them. ‘Stop! Stop!’ she was shouting. ‘Turn back at once! Turn back!’ Bao-yu stood still in alarm and asked her what place this was.

‘This is the Ford of Error,’ said Disenchantment. ‘It is ten thousand fathoms deep and extends hundreds of miles in either direction. No boat can ever cross it; only a raft manned by a lay-brother called Numb and an acolyte called Dumb. Numb holds the steering-paddle and Dumb wields the pole. They won’t ferry anyone across for money, but only take those who are fated to cross over.

‘If you had gone on walking just now and had fallen in, all the good advice I was at such pains to give you would have been wasted!’ Even as she spoke there was a rumbling like thunder from inside the abyss and a multitude of demons and water monsters reached up and clutched at Bao-yu to drag him down into its depths. In his terror the sweat broke out over his body like rain and a great cry burst from his lips, ‘Ke-qing! Save me!’

Aroma and his other maids rushed upstairs in alarm and clung to him. Don’t be frightened, Bao-yu! We are here!’

卻說秦氏正在房外囑咐小丫頭們好生看著貓兒狗兒打架,忽聞寶玉在夢中喚他的小名兒,因納悶道:「我的小名兒,這裡從無人知道,他如何得知,在夢中叫出來?」

But Qin-shi, who was out in the courtyard telling the maids to be sure that the cats and dogs didn’t fight, marvelled to hear him call her name out in his sleep. ‘“Ke-qing” was the name they called me back at home when I was a little girl. Nobody here knows it. I wonder how he could have found it out?’

未知何因,下回分解。

If you have not yet fathomed the answer to her question, you must read the next chapter.

素問篇 06 陰陽離合論(卷一)

黃帝問曰:余聞天為陽,地為陰,日為陽,月為陰,大小月三百六十日成一歲,人亦應之。今三陰三陽,不應陰陽,其故何也。歧伯對曰:陰陽者,數之可十,推之可百,數之可千,推之可萬,萬之大不可勝數,然其要一也。天覆地載,萬物方生,未出地者,命曰陰處,名曰陰中之陰;則出地者,命曰陰中之陽。陽予之正,陰為之主。故生因春,長因夏,收因秋,藏因冬,失常則天地四塞。陰陽之變,其在人者,亦數之可數。

黄帝问道:我听说天属阳,地属阴,日属阳,月属阴,大月和小月合起来三百六十天而成为一年,人体也与此相应。如今听说人体的三阴三阳,和天地阴阳之数不相符合,这是什麽道理?

歧伯回答说:天地阴阳的范围,及其广泛,在具体运用时,经过进一步推演,则可以由十到百,由百到千,由千到万,再演绎下去,甚至是数不尽的,然而其总的原则仍不外乎对立统一的阴阳道理。天地之间,万物初生,未长出地面的时候,叫做居于阴处,称之为阴中之阴;若已长出地面的,就叫做阴中之阳。有阳气,万物才能生长,有阴气,万物才能成形。所以万物的发生,因于春气的温暖,万物的盛长,因于夏气的炎热,万物的收成,因于秋气的清凉,万物的闭藏,因于冬气的寒冷。如果四时阴阳失序,气候无常,天地间的生长收藏的变化就要失去正常。这种阴阳变化的道理,在人来说,也是有一定的规律,并且可以推测而知的。

帝曰:願聞三陰三陽之離合也。歧伯曰:聖人南面而立,前曰廣明,後曰太衝,太衝之地,名曰少陰,少陰之上,名曰太陽,太陽根起於至陰,結於命門,名曰陰中之陽。中身而上,名曰廣明,廣明之下,名曰太陰,太陰之前,名曰陽明,陽明根起於厲兌,名曰陰中之陽。厥陰之表,名曰少陽,少陽根起於竅陰,名曰陰中之少陽。是故三陽之離合也,太陽為開,陽明為闔,少陽為樞。三經者,不得相失也,搏而勿浮,命曰一陽。

黄帝说:我愿意听你讲讲三阴三阳的离合情况。

歧伯说:圣人面向南方站立,前方名叫广明,后方名叫太冲,行于太冲部位的经脉,叫做少阴。在少阴经上面的经脉,名叫太阳,太阳经的下端起于足小趾外侧的至阴穴,其上端结于情明穴,因太阳为少阴之表,故称为阴中之阳。再以人身上下而言,上半身属于阳,称为广明,广明之下称为太阴,太阴前面的经脉,名叫阳明,阳明经的下端起于族大指侧次指之端的历兑穴,因阴阳是太阴之表,故称为阴中之阳。厥阴为里,少阳为表,故厥阴精之表,为少阳经,少阳经下端起于窍阴穴,因少阳居厥阴之表,故称为阴中之少阳。因此,三阳经的离合,分开来说,太阳主表为开,阴明主里为阖,少阳介于表里之间为枢。但三者之间,不是各自为政,而是相互紧密联系着的,所以合起来称为一阳。

帝曰:願聞三陰。歧伯曰:外者為陽,內者為陰,然則中為陰,其衝在下,名曰太陰,太陰根起於隱白,名曰陰中之陰。太陰之後,名曰少陰,少陰根起於涌泉,名曰陰中之少陰。少陰之前,名曰厥陰,厥陰根起於大敦,陰之絕陽,名曰陰之絕陰。是故三陰之離合也,太陰為開,厥陰為闔,少陰為樞。三經者,不得相失也。搏而勿沈,名曰一陰。陰陽𩅞𩅞,積傳為一周,氣裏形表而為相成也。

黄帝说:愿意再听你讲讲三阴的离合情况。

歧伯说:在外的为阳,在内的为阴,所以在里的经脉称为阴经,行于少阴前面的称为太阴,太阴经的根起于足大指之端的隐白穴,称为阴中之阴。太阴的后面,称为少阴,少阴经的根起于足心的涌泉穴,称为阴中之少阴。少阴的前面,称为厥阴,厥隐经的根起于足大指之端的大敦穴,由于两阴相合而无阳,厥阴又位于最里,所以称之为阴之绝阴。因此,三阴经之离合,分开来说,太阴为三阴之表为开,厥阴为主阴之里为阖,少阴位于太、厥表里之间为枢。但三者之间,不能各自为政,而是相互协调紧密联系着的,所以合起来称为一阴。

阴阳之气,运行不息,递相传注于全身,气运于里,形立于表,这就是阴阳离合、表里相成的缘故。

素問篇 05 陰陽應象大論(卷一)

黃帝曰:陰陽者,天地之道也,萬物之綱紀,變化之父母,生殺之本始,神明之府也,治病必求於本。故積陽為天,積陰為地。陰靜陽躁,陽生陰長,陽殺陰藏。陽化氣,陰成形。寒極生熱,熱極生寒。寒氣生濁,熱氣生清。清氣在下,則生飱泄,濁氣在上,則生䐜脹。此陰陽反作,病之逆從也。

黄帝道:阴阳是宇宙间的一般规律,是一切事物的纲纪,万物变化的起源,生长毁灭的根本,有很大道理在乎其中。凡医治疾病,必须求得病情变化的根本,而道理也不外乎阴阳二字。拿自然界变化来比喻,清阳之气聚于上,而成为天,浊阴之气积于下,而成为地。阴是比较静止的,阳是比较躁动的;阳主生成,阴主成长;阳主肃杀,阴主收藏。阳能化生力量,阴能构成形体。寒到极点会生热,热到极点会生寒;寒气能产生浊阴,热气能产生清阳;清阳之气居下而不升,就会发生泄泻之病。浊阴之气居上而不降,就会发生胀满之病。这就是阴阳的正常和反常变化,因此疾病也就有逆证和顺证的分别。

故清陽為天,濁陰為地;地氣上為雲,天氣下為雨;雨出地氣,雲出天氣。故清陽出上竅,濁陰出下竅;清陽發腠理,濁陰走五藏;清陽實四支,濁陰歸六府。

所以大自然的清阳之气上升为天,浊阴之气下降为地。地气蒸发上升为云,天气凝聚下降为雨;雨是地气上升之云转变而成的,云是由天气蒸发水气而成的。人体的变化也是这样,清阳之气出于上窍,浊阴之气出于下窍;清阳发泄于腠理,浊阴内注于五脏;清阳充实与四肢,浊阴内走于六腑。

水為陰,火為陽,陽為氣,陰為味。味歸形,形歸氣,氣歸精,精歸化,精食氣,形食味,化生精,氣生形。味傷形,氣傷精,精化為氣,氣傷於味。

水分为阴阳,则水属阴,火属阳。人体的功能属阳,饮食物属阴。饮食物可以滋养形体,而形体的生成又须赖气化的功能,功能是由精所产生的,就是精可以化生功能。而精又是由气化而产生的,所以形体的滋养全靠饮食物,饮食物经过生化作用而产生精,再经过气化作用滋养形体。如果饮食不节,反能损伤形体,机能活动太过,亦可以使经气耗伤,精可以产生功能,但功能也可以因为饮食不节而受损伤。

陰味出下竅,陽氣出上竅。味厚者為陰,薄為陰之陽。氣厚者為陽,薄為陽之陰。味厚則泄,薄則通。氣薄則發泄,厚則發熱。壯火之氣衰,少火之氣壯。壯火食氣,氣食少火。壯火散氣,少火生氣。氣味,辛甘發散為陽,酸苦涌泄為陰。

味属于阴,所以趋向下窍,气属于阳,所以趋向上窍。味厚的属纯阴,味薄的属于阴中之阳;气厚的属纯阳,气薄的属于阳中之阴。味厚的有泄下的作用,味薄的有疏通的作用;气薄的能向外发泄,气厚的能助阳生热。阳气太过,能使元气衰弱,阳气正常,能使元气旺盛,因为过度亢奋的阳气,会损害元气,而元气却依赖正常的阳气,所以过度抗盛的阳气,能耗散元气,正常的阳气,能增强元气。凡气味辛甘而有发散功用的,属于阳,气味酸苦而有通泄功用的,属于阴。

陰勝則陽病,陽勝則陰病。陽勝則熱,陰勝則寒。重寒則熱,重熱則寒。寒傷形,熱傷氣。氣傷痛,形傷腫。故先痛而後腫者,氣傷形也;先腫而後痛者,形傷氣也。風勝則動,熱勝則腫,燥勝則乾,寒勝則浮,濕勝則濡寫。

人体的阴阳是相对平衡的,如果阴气发生偏生,则阳气受损而为病阳气发生了偏生,则阴气耗损而为病。阳气发生了偏生,则阴气耗损而为病。阳偏生则表现为热性病症,阴偏生则表现为寒性病症。寒到极点,会表现热象。寒能伤形体,热能伤气分;气分受伤,可以产生疼痛形体受伤,形体可以发生肿胀。所以先痛而后肿的,是气分先伤而后及于形体;先肿而后痛的,是形体先病后及于气分。风邪太过,则能发生痉挛动摇;热邪太过,则能发生红肿;燥气太过,则能发生干枯;寒气太过,则能发生浮肿;湿气太过,则能发生濡泻。

天有四時五行,以生長收藏,以生寒暑燥濕風。人有五藏,化五氣,以生喜怒悲憂恐。故喜怒傷氣,寒暑傷形。暴怒傷陰,暴喜傷陽。厥氣上行,滿脈去形。喜怒不節,寒暑過度,生乃不固。故重陰必陽,重陽必陰。故曰:冬傷於寒,春必溫病;春傷於風,夏生飱泄;夏傷於暑,秋必痎瘧;秋傷於濕,徘生欬嗽。

大自然的变化,有春、夏、秋、冬四时的交替,有木、火、土、金、水五行的变化,因此,产生了寒、暑、燥、湿、风的气候,它影响了自然界的万物,形成了生、长、化、收藏的规律。人有肝、心、脾、肺、肾五脏,五脏之气化生五志,产生了喜、怒、悲、忧、恐五种不同的情志活动。喜怒等情志变化,可以伤气,寒暑外侵,可以伤形。突然大怒,会损伤阴气,突然大喜,会损伤阳气。气逆上行,充满经脉,则神气浮越,离去形体了。所以喜怒不加以节制,寒暑不善于调适,生命就不能牢固。阴极可以转化为阳,阳极可以转化为阴。所以冬季受了寒气的伤害,春天就容易发生温病;春天受了风气的伤害夏季就容易发生飧泄;夏季受了暑气的伤害,秋天就容易发生疟疾;秋季受了湿气的伤害,冬天就容易发生咳嗽。

帝曰:余聞上古聖人,論理人形,列別藏府,端絡經脈,會通六合,各從其經,氣穴所發各有處名,谿谷屬骨皆有所起,分部逆從,各有條理,四時陰陽,盡有經紀,外內之應,皆有表裏,其信然乎。歧伯對曰:東方生風,風生木,木生酸,酸生肝,肝生筋,筋生心,肝主目。其在天為玄,在人為道,在地為化。化生五味,道生智,玄生神,神在天為風,在地為木,在體為筋,在藏為肝,在色為蒼,在音為角,在聲為呼,在變動為握,在竅為目,在味為酸,在志為怒。怒傷肝,悲勝怒;風傷筋,燥勝風;酸傷筋,辛勝酸。南方生熱,熱生火,火生苦,苦生心,心生血,血生脾,心主舌。其在天為熱,在地為火,在體為脈,在藏為心,在色為赤,在音為徵,在聲為笑,在變動為憂,在竅為舌,在味為苦,在志為喜。喜傷心,恐勝喜;熱傷氣,寒勝熱,苦傷氣,鹹勝苦。中央生濕,濕生土,土生甘,甘生脾,脾生肉,肉生肺,脾主口。其在天為濕,在地為土,在體為肉,在藏為脾,在色為黃,在音為宮,在聲為歌,在變動為噦,在竅為口,在味為甘,在志為思。思傷脾,怒勝思;濕傷肉,風勝濕;甘傷肉,酸勝甘。西方生燥,燥生金,金生辛,辛生肺,肺生皮毛,皮毛生腎,肺主鼻。其在天為燥,在地為金,在體為皮毛,在藏為肺,在色為白,在音為商,在聲為哭,在變動為欬,在竅為鼻,在味為辛,在志為憂。憂傷肺,喜勝憂;熱傷皮毛,寒勝熱;辛傷皮毛,苦勝辛。北方生寒,寒生水,水生鹹,鹹生腎,腎生骨髓,髓生肝,腎主耳。其在天為寒,在地為水,在體為骨,在藏為腎,在色為黑,在音為羽,在聲為呻,在變動為慄,在竅為耳,在味為鹹,在志為恐。恐傷腎,思勝恐;寒傷血,燥勝寒;鹹傷血,甘勝鹹。故曰:天地者,萬物之上下也;陰陽者,血氣之男女也;左右者,陰陽之道路也;水火者,陰陽之徵兆也;陰陽者,萬物之能始也。故曰:陰在內,陽之守也;陽在外;陰之使也。

黄帝问道:我听说上古时代的圣人,讲求人体的形态,分辨内在的脏腑,了解经脉的分布,交会、贯通有六合,各依其经之许循行路线;气穴之处,各有名称;肌肉空隙以及关节,各有其起点;分属部位的或逆或顺,各有条理;与天之四时阴阳,都有经纬纪纲;外面的环境与人体内部相关联,都有表有里。这些说法都正确吗?

歧伯回答说:东方应春,阳生而日暖风和,草木生发,木气能生酸味,酸味能滋养肝气,肝气又能滋养于筋,筋膜柔和则又能生养于心,肝气关联于目。它在自然界是深远微妙而无穷的,在人能够知道自然界变化的道理,在地为生化万物。大地有生化,所以能产生一切生物;人能知道自然界变化的道理,就能产生一切智慧;宇宙间的深远微妙,是变化莫测的。变化在天空中为风气,在地面上为木气,在人体为筋,在五脏为肝,在五色为苍,在五音为角,在五声为呼,在病变的表现为握,在七窍为目,在五味为酸,在情志的变动为怒。怒气能伤肝,悲能够抑制怒;风气能伤筋,燥能够抑制风;过食酸味能伤筋,辛味能抑制酸味。

南方应夏,阳气盛而生热,热甚则生火,火气能产生苦味,苦味能滋长心气,心气能化生血气,血气充足,则又能生脾,心气关联于舌。它的变化在天为热气,在地为火气,在人体为血脉,在五脏为心,在五色为赤,在五音为徽,在五声为笑,在病变的表现为忧,在窍为舌,在五味为苦,在情志的变动为喜。喜能伤心,以恐惧抑制喜;热能伤气,以寒气抑制热;苦能伤气,咸味能抑制苦味。

中央应长夏,长夏生湿,湿与土气相应,土气能产生甘味,甘味能滋养脾气,脾气能滋养肌肉,肌肉丰满,则又能养肺,脾气关联于口。它的变化在天为湿气,在地为土气,在人体为肌肉,在五脏为脾,在五色为黄,在五音为宫,在五声为歌,在病变的表现为哕,在窍为口,在五味为甘,在情志的变动为思。思虑伤脾,以怒气抑制思虑;湿气能伤肌肉,以风气抑制湿气,甘味能伤肌肉,酸味能抑制甘味。

西方应秋,秋天天气急而生燥,燥与金气相应,金能产生辛味,辛味能滋养肺气,肺气能滋养皮毛,皮毛润泽则又能养肾,肺气关联于鼻。它的变化在天为燥气,在地为金气,在人体为皮毛,在五脏为肺,在五色为白,在五音为商,在五声为哭,在病变的表现为咳,在窍为鼻,在五味为辛,在情致的变动为忧。忧能伤肺,以喜抑制忧;热能伤皮毛,寒能抑制热;辛味能伤皮毛,苦味能抑制辛味。

北方应冬,冬天生寒,寒气与水气相应,水气能产生咸味,咸味能滋养肾气,肾气能滋长骨髓,骨髓充实,则又能养肝,肾气关联于耳。它的变化在天为寒气,在地为水气,在人体为骨髓,在五脏为肾,在五色为黑,在五音为羽,在五声为呻,在病变的表现为战栗,在窍为耳,在五味为咸,在情致的变动为恐。恐能伤肾,思能够抑制恐;寒能伤血,燥(湿)能够抑制寒;咸能伤血,甘味能抑制咸味。

所以说:天地是在万物的上下;阴阳如血气与男女之相对待;左右为阴阳运行不息的道路;水性寒,火性热,是阴阳的象征;阴阳的变化,是万物生长的原始能力。所以说:阴阳是互相为用的,阴在内,为阳之镇守;阳在外,为阴之役使。

帝曰:法陰陽柰何。歧伯曰:陽勝則身熱,腠理閉,喘麤為之俛仰,汗不出而熱,齒乾以煩冤腹滿,死,能冬不能夏。陰勝則身寒汗出,身常清,數慄而寒,寒則厥,厥則腹滿,死,能夏不能冬。此陰陽更勝之變,病之形能也。

黄帝道:阴阳的法则怎样运用于医学上呢?

歧伯回答说:如阳气太过,则身体发热,腠理紧闭,气粗喘促,呼吸困难,身体亦为之俯仰摆动,无汗发热,牙齿干燥,烦闷,如见腹部帐满,是死症,这是属于阳性之病,所以冬天尚能支持,夏天就不能耐受了。阴气盛则身发寒而汗多,或身体常觉冷而不时战栗发寒,甚至手足厥逆,如见手足厥逆而腹部胀满的,是死症,这是属于阴盛的病,所以夏天尚能支持,冬天就不能耐受了。这就是阴阳互相胜负变化所表现的病态。

帝曰:調此二者,柰何。歧伯曰:能知七損八益,則二者可調,不知用此,則早衰之節也。年四十,而陰氣自半也,起居衰矣。年五十,體重,耳目不聰明矣。年六十,陰痿,氣大衰,九竅不利,下虛上實,涕泣俱出矣。故曰:知之則強,不知則老,故同出而名異耳。智者察同,愚者察異,愚者不足,智者有餘,有餘則耳目聰明,身體輕強,老者復壯,壯者益治。是以聖人為無為之事,樂恬憺之能,從欲快志於虛无之守,故壽命无窮,與天地終,此聖人之治身也。

黄帝问道:调摄阴阳的办法怎样?

歧伯说:如果懂得了七损八益的养生之道,则人身的阴阳就可以调摄,如其不懂得这些道理,就会发生早衰现象。一般的人,年到四十,阴气已经自然的衰减一半了,其起居动作,亦渐渐衰退;到了五十岁,身体觉得沉重,耳目也不够聪明了;到了六十岁,阴气萎弱,肾气大衰,九窍不能通利,出现下虚上实的现象,会常常流着眼泪鼻涕。所以说:知道调摄的人身体就强健,不知到调摄的人身体就容易衰老;本来是同样的身体,结果却出现了强弱不同的两种情况。懂得养生之道的人,能够注意共有的健康本能;不懂得养生之道的人,只知道强弱异形。不善于调摄的人,常感不足,而重视调摄的人,就常能有余;有余则耳目聪明,身体轻强,即使已经年老,亦可以身体强壮,当然本来强壮的就更好了。所以圣人不作勉强的事情,不胡思乱想,有乐观愉快的旨趣,常使心旷神怡,保持着宁静的生活,所以能够寿命无穷,尽享天年。这是圣人保养身体的方法。

天不足西北,故西北方陰也,而人右耳目不如左明也。地不滿東南,故東南方陽也,而人左手足不如右強也。帝曰:何以然。歧伯曰:東方陽也,陽者其精并於上,并於上,則上明而下虛,故使耳目聰明,而手足不便也。西方陰也,陰者其精并於下,并於下,則下盛而上虛,故其耳目不聰明,而手足便也。故俱感於邪,其在上則右甚,在下則左甚,此天地陰陽所不能全也,故邪居之。故天有精,地有形,天有八紀,地有五里,故能為萬物之父母。清陽上天,濁陰歸地,是故天地之動靜,神明為之綱紀,故能以生長收藏,終而復始,惟賢人上配天以養頭,下象地以養足,中傍人事以養五藏。天氣通於肺,地氣通於嗌,風氣通於肝,雷氣通於心,谷氣通於脾,雨氣通於腎。六經為川,腸胃為海,九竅為水注之氣。以天地為之陰陽,陽之汗,以天地之雨名之;陽之氣,以天地之疾風名之。暴氣象雷,逆氣象陽。故治不法天之紀,不用地之理,則災害至矣。

天气是不足与西北方的,所以西北方属阴,而人的右耳也不及左边的聪明;地气是不足于东南方的,所以东南方属阳,而人的左手足也不及右边的强。

黄帝问道,这是什麽道理?

歧伯说:东方属阳,阳性向上,所以人体的精神集合于下部,集合于下部则夏部强盛而上部虚弱,所以耳目不聪明而手足便利。如虽左右同样感受了外邪,但在上部则身体的右侧较重,在下部则身体的左侧较重,这是天地阴阳之所不能全,而人身亦有阴阳左右之不同,所以邪气就能乘虚而居留了。

所以天有精气,地有形体;天有八节之纲纪,地有五方的道理,因此天地是万物生长的根本。无形的清阳上生于天,有形的浊阴下归于地,所以天地的运动与静止,是由阴阳的神妙变化为纲纪,而能始万物春生、夏长、秋收、冬藏,终而复始,循环不休。懂得这些道理的人,他把人体上部的头来比天,下部的足来比地,中部的五脏来比人事以调养身体。天的轻清通于肺,地的水谷之气通于嗌,风木之气通于肝,雷火之气通于心,溪谷之气通于脾,雨水之气通于肾。六经犹如河流,肠胃犹如大海,上下九窍以水津之气贯注。如以天地来比类人体的阴阳,则阳气发泄的汗,象天的下雨;人身的阳气,象天地疾风。人的暴怒之气,像天有雷霆;逆上之气,象阳热的火。所以调养身体而不取法于自然的道理,那麽疾病就要发生了。

故邪風之至,疾如風雨,故善治者治皮毛,其次治肌膚,其次治筋脈,其次治六府,其次治五藏。治五藏者,半死半生也。故天之邪氣,感則害人五藏;水穀之寒熱,感則害於六府;地之濕氣,感則害皮肉筋脈。故善用鍼者,從陰引陽,從陽引陰,以右治左,以左治右,以我知彼,以表知裏,以觀過與不及之理,見微得過,用之不殆。善診者,察色按脈,先別陰陽;審清濁,而知部分;視喘息,聽音聲,而知所苦;觀權衡規矩,而知病所主。按尺寸,觀浮沈滑濇,而知病所生;以治無過,以診則不失矣。故曰:病之始起也,可刺而已;其盛,可待衰而已。故因其輕而揚之,因其重而減之,因其衰而彰之。形不足者,溫之以氣,精不足者,補之以味。其高者,因而越之;其下者,引而竭之;中滿者,寫之於內;其有邪者,漬形以為汗;其在皮者,汗而發之;其慓悍者,按而收之;其實者,散而寫之。審其陰陽,以別柔剛,陽病治陰,陰病治陽,定其血氣,各守其鄉,血實宜決之,氣虛宜𤙲引之。

所以外感致病因素伤害人体,急如疾风暴雨。善于治病的医生,于邪在皮毛的时候,就给予治疗;技术较差的,至邪在肌肤才治疗;又更差的,至邪在五脏才治疗。假如病邪传入到五脏,就非常严重,这时治疗的效果,只有半死半生了。

所以自然界中的邪气,侵袭了人体就能伤害五脏;饮食之或寒或热,就会损害人的六腑;地之湿气,感受了就能损害皮肉筋脉。

所以善于运针法的,病在阳,从阴以诱导之,病在阴,从阳以诱导之;取右边以治疗左边的病,取左边以治疗右边的病,以自己的正常状态来比较病人的异常状态,以在表的症状,了解里面的病变;并且判断太过或不及,就能在疾病初起的时候,便知道病邪之所在,此时进行治疗,不致使病情发展到危险的地步了。所以善于诊治的医生,通过诊察病人的色泽和脉搏,先辨别病症的属阴属阳;审察五色的浮泽或重浊,而知道病的部位;观察呼吸,听病人发出的声音,可以得知所患的病苦;诊察四时色脉的正常是否,来分析为何脏何腑的病,诊察寸口的脉,从它的浮、沉、滑、涩,来了解疾病所产生之原因。这样在诊断上就不会有差错,治疗也没有过失了。

所以说:病在初起的时候,可用刺法而愈;及其病势正盛,必须待其稍微衰退,然后刺之而愈。所以病轻的,使用发散轻扬之法治之;病重的,使用消减之法治之;其气血衰弱的,应用补益之法治之。形体虚弱的,当以温补其气;精气不足的,当补之以厚味。如病在上的,可用吐法;病在下的,可用疏导之法;病在中为胀满的,可用泻下之法;其邪在外表,可用汤药浸渍以使出汗;邪在皮肤,可用发汗,使其外泄;病势急暴的,可用按得其状,以制伏之;实症,则用散法或泻法。观察病的在阴在阳,以辨别其刚柔,阳病应当治阴,阴病应当治阳;确定病邪在气在血,更防其血病再伤及气,气病再伤及血,所以血适宜用泻血法,气虚宜用导引法。

素問篇 04 金匱真言論(卷一)

黃帝問曰:天有八風,經有五風,何謂。歧伯對曰:八風發邪,以為經風,觸五藏,邪氣發病。所謂得四時之勝者,春勝長夏,長夏勝冬,冬勝夏,夏勝秋,秋勝春,所謂四時之勝也。東風生於春,病在肝,俞在頸項;南風生於夏,病在心,俞在胸脇;西風生於秋,病在肺,俞在肩背;北風生於冬,病在腎,俞在腰股;中央為土,病在脾;俞在脊。故春氣者病在頭,夏氣者病在藏,秋氣者病在肩背,冬氣者病在四支。

黄帝问道:自然界有八风,人的经脉病变又有五风的说法,这是怎麽回事呢?

歧伯答说:自然界的八风是外部的致病邪气,他侵犯经脉,产生经脉的风病,风邪还会继续经脉而侵害五脏,使五脏发生病变。一年的四个季节,有相克的关系,如春胜长夏,长夏胜冬,冬胜夏,夏胜秋,冬胜春,某个季节出现了克制它的季节气候,这就是所谓四时相胜。

东风生于春季,病多发生在肝,肝的经气输注于颈项。南风生于夏季,病多发生于心,心的经气输注于胸胁。西风生于秋季,病多发生在肺,肺的经气输注于肩背。北风生于冬季,病多发生在肾,肾的经气输注于腰股。长夏季节和中央的方位属于土,病多发生在脾,脾的经气输注于脊。

所以春季邪气伤人,多病在头部:夏季邪气伤人,多病在心:秋季邪气伤人,多病在肩背:冬季邪气伤人,多病在四肢。

故春善病鼽衄,仲夏善病胸脇,長夏善病洞泄寒中,秋善病風瘧,冬善病痺厥。故冬不按蹻,春不鼽衄,春不病頸項,仲夏不病胸脇,長夏不病洞泄寒中,秋不病風瘧,冬不病痺厥飱泄,而汗出也。夫精者身之本也,故藏於精者春不病溫。夏暑汗不出者,秋成風瘧。此平人脈法也。

春天多发生嬶衄,夏天多发生在胸胁方面的疾患,长夏季多发生冬泄等里寒证,秋天多发生风疟,冬天多发生痹厥。

  • 嬶衄: 鼻出血
  • 痹厥:肢体疼痛麻木之病

若冬天不进行按等扰动阳气的活动,来年春天就不会发生颈项部位的疾病,夏天就不会发生胸胁的疾患,长夏季节就不会发生洞泄一类的里寒病,秋天就不会发生风疟病,冬天也不会发生痺厥、飨泄、汗出过多等病症。

精,是人体的根本,所以阴精内藏而不妄泄,春天就不会得温热病。夏暑阳盛,如果不能排汗散热,到秋天就会酿成风疟病。这是诊察普通人四时发病的一般律。

故曰:陰中有陰,陽中有陽。平旦至日中,天之陽,陽中之陽也;日中至黃昏,天之陽,陽中之陰也;合夜至雞鳴,天之陰,陰中之陰也;雞鳴至平旦,天之陰,陰中之陽也。故人亦應之。

所以说:阴阳之中,还各有阴阳。白昼属阳,平旦到中午,为阳中之阳。中午到黄昏,则束阳中之阴。黑夜属阴,合夜到鸡鸣,为阴中之阴。鸡鸣到平旦,则属阴中之阳。黑夜属阴,合夜到鸡鸣,为阴中之阴。鸡鸣到平旦,则属阴中之阳。人的情况也与此相应。

夫言人之陰陽,則外為陽,內為陰。言人身之陰陽,則背為陽,腹為陰。言人身之藏府中陰陽,則藏者為陰,府者為陽。肝心脾肺腎五藏,皆為陰。膽胃大腸小腸膀胱三焦六府,皆為陽。所以欲知陰中之陰,陽中之陽者何也。為冬病在陰,夏病在陽,春病在陰,秋病在陽,皆視其所在,為施鍼石也。故背為陽,陽中之陽,心也;背為陽,陽中之陰,肺也;腹為陰,陰中之陰,腎也;腹為陰,陰中之陽,肝也;腹為陰,陰中之至陰,脾也。此皆陰陽表裏內外雌雄相輸應也,故以應天之陰陽也。

就人体阴阳而论,外部属阳,内部属阴。就身体的部位来分阴阳,则背为阳,腹为阴。从脏腑的阴阳划分来说,则脏属阴,腑属阳,肝、心、脾、肺、肾五脏都属阴。胆、胃、大肠、小肠、膀胱三焦六腑都属阳。了解阴阳之中复有阴阳的道理是什麽呢?这是要分析四时疾病的在阴在阳,以作为治疗的依据,如冬病在阴,夏病在阳,春病在阴,秋病在阳,都要根据疾病的部位来施用针刺和贬石的疗法。

此外,背为阳,阳中之阳为心,阳中之阴为肺。腹为阴,阴中之阴为肾,阴中之阳为肝,阴中的至阴为脾。以上这些都是人体阴阳表里、内外雌雄相互联系又相互对应的例证,所以人与自然界的阴阳是相应的。

帝曰:五藏應四時,各有收受乎,歧伯曰:有。東方青色,入通於肝,開竅於目,藏精於肝,其病發驚駭,其味酸,其類草木,其畜雞,其穀麥,其應四時,上為歲星,是以春氣在頭也,其音角,其數八,是以知病之在筋也,其臭臊。南方赤色,入通於心,開竅於耳,藏精於心,故病在五藏,其味苦,其類火,其畜羊,其穀黍,其應四時,上為熒惑星,是以知病之在脈也,其音徵,其數七,其臭焦。中央黃色,入通於脾,開竅於口,藏精於脾,故病在舌本,其味甘,其類土,其畜牛,其穀稷,其應四時,上為鎮星,是以知病之在肉也,其音宮,其數五,其臭香。西方白色,入通於肺,開竅於鼻,藏精於肺,故病在背,其味辛,其類金,其畜馬,其穀稻,其應四時,上為太白星,是以知病之在皮毛也,其音商,其數九,其臭腥。北方黑色,入通於腎,開竅於二陰,藏精於腎,故病在谿,其味鹹,其類水,其畜彘,其穀豆,其應四時,上為辰星,是以知病之在骨也,其音羽,其數六,其臭腐。故善為脈者,謹察五藏六府,一逆一從,陰陽表裏,雌雄之紀,藏之心意,合心於精,非其人勿教,非其真勿授,是謂得道。

黄帝说:五脏除与四时相应外,它们各自还有相类的事物可以归纳起来吗?

歧伯说:有。比如东方青色,与肝相通,肝开窍于目,经气内藏于肝,发病常表现为惊骇,在五味为酸,与草木同类,在五蓄为鸡,在五谷为麦,与四时中的夏季相应,在天体为岁星,春天阳气上升,所以其气在头,在五音为角,其成数为八,因肝主筋。此外,在嗅味为臊。

南方赤色,与心相通,心开窍于耳,经气内藏与心,在五味为苦,与火同类,在五畜为羊,在五谷为黍,与四时中的夏季相应,在天体为荧惑星,他的疾病多发生在脉和五脏,在五音为徽,其成数为七。此外,在嗅味为焦。

中央黄色,与脾相通,脾开窍于口,经气内藏于脾,在五味为甘,与土同类,在五畜为牛,在五谷为稷,与四时中的长夏相应,在天体为镇星,他的疾病多发生在舌根和肌肉,在五音为宫,其生数为五。此外,在嗅味为香。

西方白色,与肺相通,肺开窍于鼻,经气内藏于肺,在五味为辛,与金同类,在五畜为马,在五谷为稻,与四时中的秋季相应,在天体为太白星,他的疾病多发生在背部和皮毛,在五音为商,其成数为九。此外,在嗅味为腥。

北方黑色,与肾相同,肾开窍于前后二阴,经气内藏于肾,在五味为咸,与水同类,在五畜为#,在五谷为豆,与四时中的冬季相应,在天体为辰星,他的疾病多发生在溪和骨,在五音为羽,其成数为六。此外,其嗅味为腐。

所以善于诊脉的医生,能够谨慎细心地审查五脏六腑的变化,了解其顺逆的情况,把阴阳、表里、雌雄的对应和联系,纲目分明地加以归纳,并把这些精深的道理,深深地记在心中。这些理论,至为宝贵,对于那些不是真心实意地学习而又不具备一定条件的人,切勿轻易传授,这才是爱护和珍视这门学问的正确态度。